Shaarey Tzedek Cemetery

Salt Lake City, Salt Lake, Utah, United States

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Description

Shaarey Tzedek Cemetery, located 11th Avenue, North of Garner Funeral Home, Salt Lake City Utah Feelings hereinafter expressed from our honored beloved respected Ralph Tannenbaum enlightens our understanding: THE JEWISH COMMUNITY IN UTAH B'Nai Israel Temple, Salt Lake, 1905 Jews came to Utah as a result of the 1849 gold rush in California, having found their California arrival too late for them to stake claims. These early Jewish settlers were of German and Hungarian descent, and they traveled in wagon trains from the east. Julius and Gerson Brooks came to Salt Lake in July 1853 from Illinois, and their millinery establishment became the first Jewish business in the area. Others had journeyed from Europe by ship around Cape Horn to San Francisco and then overland to Utah. The appearance of U.S. Army troops at Camp Floyd in the fall of 1857 attracted several Jewish merchants to the area. Nicholas Siegfried Ransohoff brought a load of freight from the west coast to supply the troops and later established his freight company in Salt Lake City. Samuel H. Auerbach and Samuel Kahn journeyed from California with goods, as did George Bodenberg in 1857. Kahn joined Bodenberg as early Salt Lake grocers, and later their firm became Kahn Brothers. Frederick Auerbach joined his brother Samuel as an early banking company and later in Auerbach's Department Store, which became second in size to ZCMI in the city. Samuel later married Evaline, daughter of Julius and Fanny Brooks. Early clothiers included the four Siegel brothers and the Ellis brothers. Isadore Morris came as a soldier and remained after leaving the army. Charles Popper ran a butcher shop in 1864 and later opened the area's first soap and candle factory. The earliest record of Jewish religious observance in the area is the celebration of Yom Kippur (Day of Atonement) in 1864 at the home of one of the Jewish merchants. The Hebrew Benevolent Society was formed in 1864 and was the first instance of organized Judaism. Religious services were held in the rented Masonic Hall in the spring of 1866. This same year saw the first cemetery, on land deeded to the Jewish community by Brigham Young. High Holyday (Rosh Hashonah [New Year] and Yom Kippur) services in 1867 were observed in the Seventies Hall at the invitation of Brigham Young. The completion of the transcontinental railroad in 1869 greatly increased the non-Mormon migration to Utah, and many Jewish families came to the area. Stores owned by Jewish men were established in Alta, Bingham, Provo, Ogden, and Ophir, as well as Salt Lake City. The first formal Jewish congregation was established in 1873 with the name Congregation Bnai Israel (Children of Israel). However, the articles of incorporation for the congregation were not filed until 1881. The Passover observance of 1876 was reported in the Salt Lake Tribune, which noted that the Jewish congregation of Salt Lake numbered some forty families. The year 1878 saw the first recorded discussions of the building of a synagogue. Property for the building was finally purchased in 1881 on the corner of Third South and First West streets, and a brick schoolhouse was completed there in the fall of that year. The synagogue section of the building was added in 1883. Services held were basically Orthodox, much to the distaste of the Germanic congregants. After a year of Orthodox services, the congregation elected to follow the more liberal Reform service, and a Reform rabbi was employed. Rabbi Leon Strauss of Bellville, Illinois, became the first Utah rabbi, although he served only ten months. His short tenure was probably occasioned by disagreement within the congregation on his use of the Reform ritual. Plans for High Holyday observance in 1885 brought a complete rift between the Reform and the more Orthodox congregants. The resignation of a few of the Orthodox members left Congregation Bnai Israel a Reform congregation, which it remained for the next eighty-five years. The earlier Germanic Jewish population was largely replaced by Jewish immigration from eastern Europe after 1880. These Russian and Polish Jews were primarily Orthodox in contrast to the more liberal German Jews. Much of the contention in Congregation Bnai Israel is possibly explained by the theological differences between the two groups and their attempts to adopt one acceptable ritual. The Bnai Israel building was sold in 1889 and new property was purchased on Fourth East between Second and Third South streets. A beautiful new synagogue was dedicated in 1891. Under the spiritual leadership of Rabbi Moses P. Jacobson, the congregation grew to eighty-two families. The Orthodox members who had resigned from Bnai Israel observed Sabbath and Holyday services in members' homes. While the Orthodox members did not effect a permanent organization at that time, they did name their group Congregation Montefiore, in honor of the great English Jew, Sir Moses Montefiore. In 1902, Morris Levy donated a lot at 355 South Third East and Isadore Morris placed $150 in gold dust on the table to begin contributions toward building a new synagogue. The cornerstone was laid on 13 August 1903, with a dedicatory address by President Joseph F. Smith of the LDS Church. A large contribution by the LDS Church was probably acknowledged by this honor. The dissension concerning ritual continued within Congregation Montefiore. The Conservative ritual seemed inappropriate to several of the more Orthodox members. Accordingly, a third congregation was established under the name of Shaarey Tzedek (Gates of Righteousness) in 1918. This new congregation built a synagogue at 833 South Second East. The financial woes of the Great Depression ended Shaarey Tzedek in 1932, and its members found their way back to Congregation Montefiore. However, the three congregations had separate cemeteries--Bnai Israel and Montefiore within City Cemetery above Fourth Avenue and Shaarey Tzedek above Twelfth Avenue. Jewish men were active in public life. Louis Cohn was elected as a member of the city council in 1874 and was reelected in 1882. The formation of the Salt Lake City Chamber of Commerce in 1887 records the names of J.E. Bamberger, M.H. Lipman, Fred H. Auerbach, and several other prominent Jews. Although Moses Alexander of Idaho was elected as the first Jewish governor in the United States, it is still surprising to learn of the election two years later of Simon Bamberger as the governor of Utah in 1916. Governor Bamberger was the first non-Mormon governor of Utah, and he had been prominent in the Utah State Legislature. The next notable Jewish elected official was Louis Marcus, who was elected mayor of Salt Lake City in 1932. 1911 saw the establishment of an unusual experiment in Jewish settlement. The large eastern European Jewish immigration had created overcrowded conditions in New York and other eastern cities. With their own funds, immigrant Jews planned to establish an agricultural colony in the West. National Jewish organizations also established Utah chapters. Bnai Brith, a national fraternal service organization, founded its Salt Lake lodge in 1892 and a sister chapter in 1923. It became a leader in the Jewish community, as is evidenced by its support of the purchase of the Enos Wall mansion in 1923. This spacious building at 411 East South Temple became the "Covenant House" and the meeting place for all Jewish activity other than that of the synagogues. Hadassah, the women's Zionist organization, and the National Council of Jewish Women also had Salt Lake chapters, in 1943 and 1941 respectively. Ralph M. Tannenbau
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Shaarey Tzedek Cemetery, Created by finnsh, Salt Lake City, Salt Lake, Utah, United States